Showing posts with label definition. Show all posts
Showing posts with label definition. Show all posts

Monday, March 11, 2013

On My Pantry Shelf
















"The Bigots On My Bookshelf," Among Other Things, March 7, 2009, by Marlon James:


Bigot, definition, Ana Verse, May 28, 2007:


big'ot, n. [O. Fr.; prob. from Sp. hombre de bigote, lit., man with a mustache (bigote, mustache, ult. from L. biga, span of horses), hence man of spirit, firm character, obstinate person.]
1. a person who holds blindly and intolerantly to a particular creed, opinion, etc.
2. a narrow-minded intolerant person.

big'ot-ry, n. [Fr. bigoterie, from bigot, a bigot, hypocrite.]
1. obstinate or blind attachment to a particular creed; unreasonable zeal in favor of a party, sect, or opinion; excessive prejudice; intolerance.

from Webster's New Universal Unabridged Dictionary, deluxe 2nd ed.

Online Etymology Dictionary:

1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), of unknown origin. Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the now-doubtful, on phonetic grounds, theory that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, the old theory (not universally accepted) being that it springs from their frequent use of the Germanic oath bi God. But OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed but not explained, and the chief virtue of which as a source seems to be there is no evidence for or against it.

In support of the "by God" theory, as a surname Bigott, Bygott are attested in Normandy and in England from the 11c., and French name etymology sources (e.g. Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see also son of a bitch). But the sense development in bigot is difficult to explain. According to Donkin, the modern use first appears in French 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by beguine and the words that cluster around it. Sense extended 1680s to other than religious opinions.

Online Oxford English Dictionary: 

Monday, October 01, 2012

WπHπAπT 2

WπHπAπT 2


Could someone msg. me? I am lost. Gioia is establishment. My agreement to review Side/Berry's Outside Voices came before Berry's essay and companion responses appeared, that were met mostly with quiet. It occurred to me, as a reader, that the essay itself is quiet. Now it seems Side/Berry are closer to naming names than Berry does in the original essay and as Perloff does (to my content) in her response. I am not a self-identifying poet and not a poeticist. Argotist has issued my ebooks. Does that position my name or my writing against the avant garde poets and poeticists who Side/Berry say are to blame and for what? Prosetics is my term I put to use in 2001. Poets who formed the New Narrative in the 70s include writers/poets whose work I value a lot, yet they are in a type of poetics group surrounding narrative that seems to include writers/poets other than or unlike me. My idea of prosetics, since it turned out I was alone in it, is in practice and not a theory.

New Narrative I think is Acker, though it joined her more than she it [and] it seems she was friendly to it, and Kevin Killian, Dodie Bellamy, Eileen Myles?, and others, poets and poeticists, included in Gail Scott's edited essay collection called Biting the Error: Writers Explore Narrative, published by Coach House in 2004, based on the archives of Narrativity, where I had posted a call for essays on prosetics in 2001, that went unanswered except by a graduate student studying fiction at Naropa. Mark Wallace had asked to co-edit, but the prosetics essay anthology I had envisioned stalled.

Later I started a movement to define experimental fiction called WπHπAπT, and the two men I invited in an email to join did not reply, and I did not follow up. The blog post I titled WπHπAπT is based on that email and [was] shielded from view at Ana Verse. It is not a manifesto but asks whether experimental fiction must include territory besides "nonlinear marginalized sex writing," as described in many reviews online of Biting the Error, reviews that turned out to be perhaps sales-sexy but incomplete in describing the book. WπHπAπT with its pi signs denotes the way the inquiry felt and follows in strategy those inventors in language I estimate highly. The Buffalo &Now had no panel on fiction. Eudora Welty as innovative writer I wanted to place first in my volume. It's on the notecard in "Hoss Men" in my ebook Jeffrey Side pub'd at Argotist in '10. Belladonna had a conference in NY in '09 including 100 participants and turned down "Hoss Men" for inclusion, saying that it had sparked lively discussion (in email? in person?) on the panel, who decided that I (Ann Bogle) didn't know what the essay was about. I wrote it in New York in '08 and moved in '09 to my birthplace in Minnesota. Ben Marcus wrote about experimental fiction in Harper's in 2005.

July 24, 2012

Appears at Fictionaut:

7 favs
205 views
55 comments
525 words
 
All rights reserved.

Wednesday, September 19, 2007

Pay-off (def.)

(from Webster's New Universal Unabridged Dictionary):

n., 1. originally, the act or time of payment. [Colloq.]
2. settlement or reckoning. [Colloq.]
3. something that is unexpected or almost incredible, especially when coming as a climax or culmination. [Colloq.]

We had a spiritual practice in Houston whereby one of us would open the dictionary randomly and point to the "power word of the day." The first time one of us did it, the power word was "fig." I've done this only a couple times on my own. Today's power word is "pay-off." Further words to help me interpret the significance of that word are "rodent," "sliding scale," "pudding," and "metemptosis," wh. means "the suppression of the bissextile day once in 134 years, to prevent the new moon from being indicated in the calendar a day too early: compare proemptosis (in chronology the addition of a day every 300 years and another every 2400 years to the lunar calendar, to prevent the date of the new moon being set a day too soon)."

Espied: neighbors in the dictionary: "promiscuousness" and "promise."

Sunday, June 03, 2007

Karma (def.)

[Sans. a deed, act.] 1. in Buddhism and Hinduism, the totality of a person's actions in one of the successive states of his existence, thought of as determining his fate in the next.
2. loosely, fate; destiny.

Jealous (def.)

(jel'), a. [ME, jelous, gelous; OFr. jalous, from LL zelosus, full of zeal, from L. zelus; Gr. zelos, zeal, emulation.]

1. suspicious; apprehensive of rivalry; as, her husband was jealous of the other man.
2. resulting from such a feeling; as, a jealous rage.
3. demanding exclusive loyalty; as, the Lord is a jealous God.
4. resentfully envious.
5. careful in protecting; watchful; solicitous; as, jealous of one's reputation.
6. doubtful [Obs.]
Syn. -- envious, covetous, invidious, suspicious.

-- from Webster's New Universal Unabridged Dictionary, deluxe 2nd ed.

Monday, May 28, 2007

Epideictic or Panegyric (def.)

Main Entry: pan·e·gy·ric
Function: noun
Pronunciation: "pa-n&-'jir-ik, -'jī-rik
Etymology: Latin panegyricus, from Greek panegyrikos, from panegyrikos of or for a festival assembly, from panegyris festival assembly, from pan- + agyris assembly; akin to Greek ageirein to gather
: a eulogistic oration or writing ; also : formal or elaborate praise
synonym see ENCOMIUM
- pan·e·gy·ri·cal/-'jir-i-k&l, -'jī-ri-/ adjective
- pan·e·gy·ri·cal·ly/-k(&-)le/ adverb

from Richard A. Lanham, A Handlist of Rhetorical Terms, 2nd ed., 1991.

... And isn't "praising" a category different in kind from "legal" and "judicial," which have to do with particular arenas and social purposes? To correspond to them, it ought to be "domestic," or "private" ... . The self-pleasing aspects of rhetorical performance have tended to cluster in this category ...

Bigot (def.)

big'ot, n. [O. Fr.; prob. from Sp. hombre de bigote, lit., man with a mustache (bigote, mustache, ult. from L. biga, span of horses), hence man of spirit, firm character, obstinate person.]
1. a person who holds blindly and intolerantly to a particular creed, opinion, etc.
2. a narrow-minded intolerant person.

big'ot-ry, n. [Fr. bigoterie, from bigot, a bigot, hypocrite.]
1. obstinate or blind attachment to a particular creed; unreasonable zeal in favor of a party, sect, or opinion; excessive prejudice; intolerance.

Sunday, March 11, 2007

Polemics (def.)

po-lem'ic, po-lem'ic-al, a. [Gr. polemikos, from polemos, war.]
po-lem'ic, n. 2. an argument or controversial discussion.
po-lem'ics, n. pl. [construed as sing.] 1. the art or practice of disputation or controversy.
2. a dispute.
3. that branch of theological science dealing with the history of ecclesiastical controversy.

po-lem'i-cist, n. a skilled debater or writer of polemic discussions.

po'le-mist, n. an argumentative person.

from Webster's New Universal Unabridged Dictionary, deluxe 2nd edition.

Thursday, January 04, 2007

Chagrin (def.)

cha-grin', n. [Fr. chagrin, grief, sorrow, vexation, from chagrin, a kind of roughened leather used for rasping wood.] mortification, disappointment, humiliation, embarrassment, etc. caused by failure or discomfiture.

Syn.--vexation, mortification. --Vexation springs from a sense of loss, disappointment, etc., mortification from wounded pride; chagrin may spring from either, and is not usually as keen or lasting.

-- from Webster's New Universal Unabridged Dictionary, deluxe 2nd edition

Monday, March 06, 2006

Diatribe (def.)

di'-a-tribe, n. [Gr. diatribe, a wearing away, waste of time, pastime, from diatribein, to rub away, waste.] a discourse or dispute; specifically, one of bitter, malicious criticism and abuse.

-- from Webster's New Universal Unabridged Dictionary, deluxe 2nd edition